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❶Qualitative Social Research , 8 3 , Art. Ontological Design in Practice".




With this approach, the conclusions are derived from the interpretations of the participants rather than the abstract theories of the researcher or scientist. This means there is a challenge to understand the meanings that individuals and teams attach to their activities. There are no Universal laws or experiences as the world is always being developed and re-developed by reflective, thinking, feeling beings who are able to make a difference to their environment and the focus is usually on meaning and perceived realities rather than facts.

The researcher will often need to get some specialist knowledge in order to understand the meanings, values and contexts of their subjects e. Easterby-Smith, Thorpe et al. Which research questions might be best answered using each epistemological approach? There are implications for the researcher from both the Positivist and the Interpretivist approaches. Alternatively Easterby-Smith, Thorpe et al. It is vital to decide on your approach before moving into your research design, and the impact of your choice upon design e.

The Landscape of Qualitative Research: Research Methods for Business Students 4 th ed. Financial Times Prentice Hall. What on earth are Ontology and Epistemology? By using this form you agree with the storage and handling of your data by this website. Facebook Twitter Linkedin Email. The two Ontological positions point to two of the main distinctions in the Epistemology of research in NLP ; Positivism and Interpretivism Positivism does not allow for the subjective opinions of the researcher as the approach deals with verifiable observations and measurable relations between those observations, not with speculation and conjecture.

Interpretivism The Interpretivist approach however, rejects absolute facts and suggests that facts are based on perception rather than objective truth. Are able to carry out cross sectional analysis in order to identify regularities. Assignments using focus groups and creative methodologies with structured observation e. Epistemology and Ontology Corkill, It is vital to decide on your approach before moving into your research design, and the impact of your choice upon design e.

The inquiry was carried out at two time periods. The first stage generated a corpus of data Corpus 1 that consisted of 84 items of news that were published between 27 th December and 17 th February , all dealing with the topic of violence in general, and with young people associated with criminal acts in particular.

The second stage corpus Corpus 2 consisted of items of news on the same topic and from the same media along with articles from the "Co Latino" CL newspaper. The news articles were published between 7 th May and 17 th February The prevailing news items related to: The texts of those laws were also part of the corpus. The strategies and linguistic resources examined were derived inductively from the study of the corpus, being those significantly and repeatedly used in the news, in particular, with argumentative functions.

Among them are the categorization processes, characterization, different ways of representing social action, and metaphors. One of the most salient features of the news in Corpus 1 is that the information it gives has been provided by the police "authorities," so that the prevailing interpretive model is the current one in that institutional discourse.

Only one in ten pieces of news out of the in the entire corpus made reference to alternative interpretive models. I will compare, then, the prevailing model with the alternative interpretive models present in the entire corpus, so as to determine the main contrasting features of both types of models. The acts of killing, crime, murder, and criminal activities are circumscribed to those categories SACKS, , pp.

The word mara was used in El Salvador to mean a group of friends, but it then acquired a deprecatory meaning and is today used to refer to a group of organized youngsters who are linked to crime. In the alternative interpretive models one group of young people is not different from the other and "youth," "adolescence," "childhood" are the terms used.

Young people are not categorized by their inclusion in certain groups, nor by the activities they have or may have engaged in, nor is youth associated with violence.

Characterization refers to both actions predicated on young people being associated with criminal activities and actions attributed to them using certain terms, "criminality" and "violence" in particular LPG, January 15, 20 and 27, In the alternative interpretive models no differences between groups of young people are pointed out, rather, they are all equally regarded as respectful of current and common societal values.

Those characteristics are presented as essentialized and, therefore, irreversible and unmodifiable LPG, February 10, For the alternative interpretive models the causes of violence are not subjective nor individual, but social and structural like, among others, the lack of educational options, in particular, LPG, January 29, and of opportunities, in general, LPG, February 10, together with poverty LPG, February 15, and discrimination EM, February 15, For the alternative interpretive models it is dignity which has to be privileged.

From this perspective, on 2 nd April the Supreme Court of Justice, choosing dignity over security, declared as unconstitutional the " antimaras law," which saw the very fact of belonging to a "gang" pandilla Art.

The day before, the Legislative Assembly had supported a new version of that law for a period of three months. It can clearly be seen, then, how the media repeat the rhetoric of the police and President Flores about the "violence" of young people being linked to criminal acts, and how, on picturing them as "different," the media carry out violent actions themselves by essentializing those young people's so considered existential differences and denying, as a consequence, the principle of essential equality.

In this way, they are left symbolically out of participating, as free and equal, in the processes that construct society. This media and rhetorical violence, not usually seen as such, is exercised by subjecting "others" to categorizations, stigmatization, stereotypes, assessments, and characterizations they cannot challenge. The fact that such an act of identity deprivation is not seen as violent prevents their doers from recognizing it and, hence, from avoiding its practice.

And on the other hand, this kind of violence prevents those enduring it from having the possibility, much as they may claim their right to be protected or defended from it, of incorporating their resistance practices into their life-world as part of a new and renewed alternative interpretive model.

The assumptions of the Epistemology of the Known Subject that guided this qualitative research enabled me to, among other things: This paper might, then, conclude with one question among the very many posed throughout the text: In the first place, it is necessary to highlight that, since it is people that the primary, fundamental characteristics of qualitative research orbits around, the acceptance of the ontological rupture of identity enables to grasp, at the same time, its two components: That is, to have access, on the one hand, to what is common, identical, thus enabling communication between the knowing and the known subjects and making cognitive interaction and cooperative knowledge construction possible, and, on the other hand, to grasp what is different, what makes for every person's uniqueness.

This ontological rupture enables the avoidance of the remnants of realistic ontology, so frequent in the Epistemology of the Knowing Subject, even if the interpretive paradigm is assumed and qualitative research carried out.

It is, then, about knowing "with" the "other" and not "about" the "other," about being one and the same with him or her, based on the shared component of identity; about leaving out separation, the otherness that separates the knower and the known and that turns them into "objects," much as their "subjectivity" as a knower may have been appealed to. It is about making the total manifestation of those "others" possible, about not exercising first, cognitive and then ontological violence against them, imposing an interpretation code they would have never resorted to, to account for the meaning of their actions.

It is about those researchers not giving up the principle of equality to lay stress on the differences. It is about their overcoming any distance and avoiding being trapped in the epistemological dualism with which "objectivity" is associated.

It is about preventing the knowledge producers from denying not only the essential identity of the participant actors but also their own, by disregarding the shared feature of their humanity, which makes them one and the same, which identifies them and which is the reason for every person's dignity and, on that account, of that of both subjects of cognitive interaction.

Is it not the case, then, that knowledge produced in the interaction with "others" acquires a different entity and relevance from the one produced by a subject faced with an object that is asked about but cannot itself be asked, that is constructed but it is not possible to construct with, that is known about but does not share with the knower the same knowing capacity? Reviewing the validity debate and opening the dialogue.

Qualitative Health Research , 10 3 , Some perils of paradigms. Qualitative Health Research , 5 1 , Qualitative research—Unity and diversity. Qualitative Social Research , 6 3 , Art. Rethinking practices and structures.

Philosophy of the Social Sciences , 35 2 , The power of names. Journal of Contemporary Ethnography , 35 4 , Qualitative inquiry and research design. Choosing among five traditions. The Counseling Psychologist , 35 2 , Entering the field of qualitative research. On the compatibility between qualitative and quantitative research methods. Qualitative Social Research , 2 1 , Art.

An introduction to qualitative research. Classical and philosophical hermeneutics. The renaissance of qualitative methods. Competing paradigms in qualitative research. Speech representation and the categorization of client in social work discourse. Text , 19 4 , Paradigms, purpose, and the role of the literature: Formulating a rationale for qualitative investigations.

On the next level: Continuing the conceptualization of the bricolage. Qualitative Inquiry , 11 3 , Qualitative methods in Europe: The variety of social research. Academic armor, intimate ethnography, and the production of critical knowledge. Qualitative Inquiry , 7 4 , Presentations of romanies in the Czech media: On category work in television debates.

The problem of bracketing in phenomenology. Qualitative Health Research , 13 3 , Mixing methods in a qualitatively driven way. Qualitative Research , 6 1 , Reemergent scientism, postmodernism, and dialogue across differences. Qualitative Inquiry , 10 1 , Using qualitative methods for causal explanations. Field Methods , 16 3 , Naturalistic inquiry and reliabilism: A compatible epistemological grounding. Qualitative Health Research , 12 7 , Using signs, signals, indicators, and facts.

Qualitative Health Research , 14 6 , What is qualitative research? Qualitative Health Research , 15 7 , Two decades of developments in qualitative inquiry. Qualitative Social Work , 1 3 , Effectively communicating qualitative research. The Counseling Psychologist , 35 3 , Discourse, rhetoric and social construction.

Quinn Patton, Michael Lectures on conversation Vol. From the subjective and the social to personal and political dialogues. Qualitative Research , 2 2 , Standing in the shoes of others? The value of applied ethnography in healthcare.

Journal of Research in Nursing , 11 5 , A critical appraisal of constructivism. Sociology , 35 1 , Qualitative Inquiry , 5 4 , There are studies on generalized techniques for merging ontologies, [15] but this area of research is still ongoing, and it's a recent event to see the issue sidestepped by having multiple domain ontologies using the same upper ontology like the OBO Foundry.

An upper ontology or foundation ontology is a model of the common relations and objects that are generally applicable across a wide range of domain ontologies. It usually employs a core glossary that contains the terms and associated object descriptions as they are used in various relevant domain ontologies.

The Gellish ontology is an example of a combination of an upper and a domain ontology. A survey of ontology visualization techniques is presented by Katifori et al. Ontology engineering also called ontology building is a set of tasks related to the development of ontologies for a particular domain. Ontology engineering aims to make explicit the knowledge contained in software applications, and organizational procedures for a particular domain.

Ontology engineering offers a direction for overcoming semantic obstacles, such as those related to the definitions of business terms and software classes. Known challenges with ontology engineering include:. Ontology editors are applications designed to assist in the creation or manipulation of ontologies. It's common for ontology editors to use one or more ontology languages.

Aspects of ontology editors include: Ontology learning is the automatic or semi-automatic creation of ontologies, including extracting a domain's terms from natural language text. As building ontologies manually is extremely labor-intensive and time consuming, there is great motivation to automate the process. Information extraction and text mining have been explored to automatically link ontologies to documents, for example in the context of the BioCreative challenges. An ontology language is a formal language used to encode an ontology.

There are a number of such languages for ontologies, both proprietary and standards-based:. The development of ontologies has led to the emergence of services providing lists or directories of ontologies called ontology libraries. Logic machines in fiction and List of fictional computers. From Wikipedia, the free encyclopedia. For the Google knowledge base, see Knowledge Graph.

For other uses, see Knowledge engine disambiguation. This article is about ontology in information science. For the study of the nature of being, see Ontology.

This section does not cite any sources. Please help improve this section by adding citations to reliable sources. Unsourced material may be challenged and removed. January Learn how and when to remove this template message. International Journal of Human-Computer Studies. Cambridge Journal of Economics. Retrieved 16 June — via Oxford Journals.

A Look Back and a Look Forward". Encyclopedia of Database Systems. Archived from the original on A Mathematical Introduction to Logic 1 ed. Retrieved 23 May University of Edinburgh Department of Informatics. Retrieved 2 January Retrieved 31 March Retrieved 10 February Retrieved 21 February Archived from the original PDF on 4 March Lecture Notes in Computer Science.


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Ontology and epistemology are two different ways of viewing a research philosophy. Ontology in business research can be defined as “the science or study of being” and it deals with the nature of reality. Ontology is a system of belief that reflects an interpretation by an individual about what constitutes a fact.

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Epistemology, Ontology & Research Practice! 4 key items in the construction and process of research: 1. Methods - techniques or procedures.

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Oct 29,  · The fundamental difference between ontology and epistemology is that ontology is the study of being, and epistemology is the study of knowledge. This difference has everything to do with how they are related, so the original answer does still apply. ———————————————————————————————————————-A . Nevertheless, a distance between the knower and the known, rendering the former "an impartial observer and the other to be subject to the observer's gaze" (SAVAGE, , p), often persists in those who, despite carrying out qualitative research, cannot get rid of an empiricist ontology and epistemology.

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I have put together this post to explain what a research paradigm is, which includes ontology, epistemology, theoretical framework and methodology, and why it is important for your research or PhD. What on earth are Ontology and Epistemology? Dr Sally Vanson. I am an NLP Master Trainer, sit on the accreditation panel of ANLP, the Research Committee of ICF and am CEO of The Performance Solution where as well as training professional coaches to get accreditation through ICF, we have designed, developed and run the world’s first NLP based Masters’ degree.